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Brihannala

Brihannala

Overview
Brihannala, in the Hindu
Hinduism
Hinduism is the predominant religion of the Indian subcontinent. Hinduism is often referred to as ', a Sanskrit phrase meaning "the eternal law", by its adherents. Generic "types" of Hinduism that attempt to accommodate a variety of complex views span folk and Vedic Hinduism to bhakti tradition, as...

 epic Mahābhārata
Mahabharata
The Mahabharata is one of the two major Sanskrit epics of ancient India, the other being the . The epic is part of the Hindu itihāsa , and forms an important part of Hindu mythology....

, was the name assumed by Arjuna
Arjuna
Arjuna, Arjun or Arjunaa is one of the heroes of the Hindu epic Mahābhārata. Arjuna, whose name means 'bright', 'shining', 'white' or 'silver' , was such a peerless archer that he is often referred to as Jishnu - the undefeatable...

, who was in disguise as a transgender
Transgender
Transgender is a general term applied to a variety of individuals, behaviors, and groups involving tendencies to diverge from the normative gender roles....

 (on account of a curse by Urvasi
Urvasi
Urvashi is an Apsara in Hindu mythology. She was a celestial maiden in Indra's court and was considered the most beautiful of all the Apsaras....

). She (he) taught arts to Uttarā
Uttara (Mahabharata)
Uttara is the name of two siblings in the Hindu epic Mahabharata, the son and daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile.-Prince:...

, the princess of the kingdom of Virata
Virata
Virata , in the Hindu epic Mahabharata, was a king in whose court the Pandavas spent a year in concealment during their exile. Virata was married to Queen Sudeshna and was the father of Prince Uttara and Princess Uttarā...

. She (he) also won the war against the Kaurava
Kaurava
The term Kaurava is a Sanskrit term, that means a descendant of Kuru, a legendary king who is the ancestor of many of the characters of the Mahābhārata.The term is used in the Mahābhārata with two meanings:...

s for Uttara Kumara
Uttara (Mahabharata)
Uttara is the name of two siblings in the Hindu epic Mahabharata, the son and daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile.-Prince:...

, when they attacked the kingdom suspecting the presence of the Pandava
Pandava
In the Hindu epic Mahābhārata, the Pandava brothers are the five acknowledged sons of Pandu , by his two wives Kunti and Madri. Their names are Yudhishtira, Bhima, Arjuna, Nakula and Sahadeva. All five brothers were married to one woman, Draupadi...

s.

The five Pandava
Pandava
In the Hindu epic Mahābhārata, the Pandava brothers are the five acknowledged sons of Pandu , by his two wives Kunti and Madri. Their names are Yudhishtira, Bhima, Arjuna, Nakula and Sahadeva. All five brothers were married to one woman, Draupadi...

 brothers were exiled from their rightful kingdom for twelve years. A further year had to be spent incognito without detection.
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Encyclopedia
Brihannala, in the Hindu
Hinduism
Hinduism is the predominant religion of the Indian subcontinent. Hinduism is often referred to as ', a Sanskrit phrase meaning "the eternal law", by its adherents. Generic "types" of Hinduism that attempt to accommodate a variety of complex views span folk and Vedic Hinduism to bhakti tradition, as...

 epic Mahābhārata
Mahabharata
The Mahabharata is one of the two major Sanskrit epics of ancient India, the other being the . The epic is part of the Hindu itihāsa , and forms an important part of Hindu mythology....

, was the name assumed by Arjuna
Arjuna
Arjuna, Arjun or Arjunaa is one of the heroes of the Hindu epic Mahābhārata. Arjuna, whose name means 'bright', 'shining', 'white' or 'silver' , was such a peerless archer that he is often referred to as Jishnu - the undefeatable...

, who was in disguise as a transgender
Transgender
Transgender is a general term applied to a variety of individuals, behaviors, and groups involving tendencies to diverge from the normative gender roles....

 (on account of a curse by Urvasi
Urvasi
Urvashi is an Apsara in Hindu mythology. She was a celestial maiden in Indra's court and was considered the most beautiful of all the Apsaras....

). She (he) taught arts to Uttarā
Uttara (Mahabharata)
Uttara is the name of two siblings in the Hindu epic Mahabharata, the son and daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile.-Prince:...

, the princess of the kingdom of Virata
Virata
Virata , in the Hindu epic Mahabharata, was a king in whose court the Pandavas spent a year in concealment during their exile. Virata was married to Queen Sudeshna and was the father of Prince Uttara and Princess Uttarā...

. She (he) also won the war against the Kaurava
Kaurava
The term Kaurava is a Sanskrit term, that means a descendant of Kuru, a legendary king who is the ancestor of many of the characters of the Mahābhārata.The term is used in the Mahābhārata with two meanings:...

s for Uttara Kumara
Uttara (Mahabharata)
Uttara is the name of two siblings in the Hindu epic Mahabharata, the son and daughter of King Virata, at whose court the Pandavas spent a year in concealment during their exile.-Prince:...

, when they attacked the kingdom suspecting the presence of the Pandava
Pandava
In the Hindu epic Mahābhārata, the Pandava brothers are the five acknowledged sons of Pandu , by his two wives Kunti and Madri. Their names are Yudhishtira, Bhima, Arjuna, Nakula and Sahadeva. All five brothers were married to one woman, Draupadi...

s.

Story


The five Pandava
Pandava
In the Hindu epic Mahābhārata, the Pandava brothers are the five acknowledged sons of Pandu , by his two wives Kunti and Madri. Their names are Yudhishtira, Bhima, Arjuna, Nakula and Sahadeva. All five brothers were married to one woman, Draupadi...

 brothers were exiled from their rightful kingdom for twelve years. A further year had to be spent incognito without detection. Of all the disguises that the five Pandavas assumed during that last year, none can be considered more curious or surprising than that of Arjuna’s. His was not actually a disguise, but rather a transformation due to a curse. Earlier on, while visiting his father Indra in heaven, Arjuna had refused the amorous advances of the nymph Urvasi. Angered by this, she cursed him to become a “kliba,” a member of the third sex. These men sometimes dressed and behaved as females in Vedic India and had no sexual attraction for women. The fact that they are mentioned in the Mahābhārata
Mahabharata
The Mahabharata is one of the two major Sanskrit epics of ancient India, the other being the . The epic is part of the Hindu itihāsa , and forms an important part of Hindu mythology....

 and other Vedic texts
Vedas
The Vedas are a large body of texts originating in Ancient India. The texts are composed in Vedic Sanskrit and form the oldest layer of Sanskrit literature, and the oldest sacred texts of Hinduism....

 indicates that such persons were present within that society many thousands of years ago.

Arjuna was despondent over the impending curse, but Krishna
Krishna
Krishna is a deity worshipped across many traditions in Hinduism in a variety of perspectives...

 assured him that this so-called curse would actually become a useful benediction. It would serve as the perfect disguise for Arjuna during his last year of exile! When the time approached, the Pandavas decided that they would spend this last year in the capital city ruled by Maharaja Virata
Virata
Virata , in the Hindu epic Mahabharata, was a king in whose court the Pandavas spent a year in concealment during their exile. Virata was married to Queen Sudeshna and was the father of Prince Uttara and Princess Uttarā...

. Yudhisthira
Yudhisthira
In the great Hindu epic Mahabharata, Yudhisthira , the eldest son of King Pandu and Queen Kunti, was king of Indraprastha and later of Hastinapura. He was the leader of the Pandava side in the Kurukshetra War...

, the eldest of the brothers, praised the king as a good man, well known for his noble and generous qualities. The brothers then entered the city separately, after adopting their respective disguises, and each presented his own petition before the king requesting shelter and employment under his dominion.

Arjuna was the third brother to enter the king’s palace. Dressing up like a woman, he was transformed by Urvasi’s power into a person of the third sex. This third classification of gender, known as “tritiya-prakriti” in the Sanskrit
Sanskrit
Sanskrit is a historical Indo-Aryan language, one of the liturgical languages of Hinduism and Buddhism, and one of the 22 official languages of India. It is also declared as a classical language by the government of India....

 language, is described as being a combination of both the male and female natures, yet at the same time neither one. Arjuna presented himself donned in a woman’s blouse and draped in red silk. He wore numerous ivory bangles, golden earrings and necklaces made of coral and pearls. His hair was long and braided, and he entered the royal palace with the gait of a broad-hipped woman. At the same time his body still remained incredibly stout and muscular. According to the Mahābhārata
Mahabharata
The Mahabharata is one of the two major Sanskrit epics of ancient India, the other being the . The epic is part of the Hindu itihāsa , and forms an important part of Hindu mythology....

, his feminine attire hid his masculine glory but at the same time it did not. He appeared just like the full moon when eclipsed by the planet Ketu.

The Third Sex


The Sanskrit word “kliba” is used throughout Vedic texts to describe many different types of people who belonged to a “gender-ambiguous” and neutral third sex. These people were not considered to be ordinary males and females, and they did not experience attraction for the opposite sex or engage in sexual reproduction. They were taken to be a combination of both the male and female natures, yet at the same time neither one. We are familiar with this third sex today as transgenders, the intersexed, and other types of persons who do not neatly fit into traditional male and female roles. In Vedic times, the third sex category served as an important tool for the recognition and peaceful accommodation of such persons within society. Gays, lesbians do not belong to the 3rd sex category though and were considered as normal humans (men or women respectively).

Arjuna as Brihannala


While it is debatable as to exactly which type of “kliba” Arjuna actually became, his nature and behavior is clearly portrayed as a transgender male. Such men identify as female by nature and live their lives as women. Introducing himself as Brihannala, a professional dancer and musician trained by “gandharvas” or celestial beings, Arjuna explained that he was expert in singing, hair decoration and “all the fine arts that a woman should know.” After exhibiting his skills before the court, he was tested by beautiful young women to ensure that he was actually third-sexed and thus free from any lust for females. This is another important clue to note. Had Arjuna been merely a eunuch or neuter, the men of the palace could easily have examined him themselves for testicles or hermaphroditism (intersexuality). Instead, they made certain that beautiful women would not be able to arouse him.

Maharaja Virata was surprised yet pleased with his manner of speaking, and he agreed that Arjuna should live among the palace women and instruct them in singing and dancing. Brihannala (Arjuna) soon became a great favorite within their chambers. The king instructed his daughter Uttara, “Brihannala seems to be a high-born person. She does not seem to be an ordinary dancer. Treat her with the respect due to a queen. Take her to your apartments.”

It is important to note that Maharaja Virata addressed Brihannala as a female, accepting her transgender status, and that he was familiar with people of the third sex within his Vedic kingdom. He did not ridicule or belittle her, and he most certainly did not have her sent away or arrested. He also did not suggest that Brihannala change her dress and behave as an ordinary male. Rather, he accepted her nature as it was and offered her shelter and employment within his royal palace.