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Bishonen
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, is a Japanese term literally meaning "beautiful youth (boy)".
The term describes an aesthetic that can be found in disparate areas in Asia: a young man whose beauty (and sexual appeal) transcends the boundary of sexual orientation. It has always shown the strongest manifestation in Japanese pop culture, gaining in popularity due to the androgynous glam rock bands of the 1970s, but it has roots in ancient Japanese literature, the homosocial and homoerotic ideals of the medieval Chinese imperial court and intellectuals, and Indian aesthetic concepts carried over from Hinduism, imported with Buddhism to China.
Today, bishonen are very popular among girls and women in Japan.

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, is a Japanese term literally meaning "beautiful youth (boy)".
The term describes an aesthetic that can be found in disparate areas in Asia: a young man whose beauty (and sexual appeal) transcends the boundary of sexual orientation. It has always shown the strongest manifestation in Japanese pop culture, gaining in popularity due to the androgynous glam rock bands of the 1970s, but it has roots in ancient Japanese literature, the homosocial and homoerotic ideals of the medieval Chinese imperial court and intellectuals, and Indian aesthetic concepts carried over from Hinduism, imported with Buddhism to China.
Today, bishonen are very popular among girls and women in Japan. Reasons for this social phenomenon may include the unique male and female social relationships found within the genre. Some have theorized that bishonen provide a non-traditional outlet for gender relations. Moreover, it breaks down stereotypes surrounding feminine male characters. These are often depicted with very strong martial arts abilities, sports talent, high intelligence, or comedic flair, traits that are usually assigned to the hero/protagonist.
Origin
The prefix bi more often than not refers to feminine beauty, and bijin, literally "beautiful person", is used to refer to beautiful women. Biseinen is to be distinguished from this term as seinen is used to describe men who are of age, including those who have entered or completed tertiary education. The term shonen is used to describe boys of middle and high school age. Last, bishota can be used to refer to a beautiful, pre-pubescent male child or a child-like male. Outside Japan, bishonen is the most well-known of the three terms, and has become a generic term for all beautiful boys and young men.
The bishonen is typically slender, with clear skin, stylish hair, and distinctly feminine facial features (such as high cheekbones), but simultaneously retains a male body. This androgynous appearance is akin to the depiction of angels in Western renaissance art, with similar social roots for this aesthetic.
The aesthetic of the bishonen was recorded in Lady Murasaki Shikibu's Tale of Genji, written in about the year 1000 A.D. Genji concerns the exploits and romances of a young prince, the son of an emperor and beloved concubine, who is not in line to inherit the throne, and follows his intrigues through the court as he comes of age. The novel typifies the Heian age of Japanese history, a period of highly-stylized romance. Prince Genji's beauty is described as transcendental, so much so that "one could have wished him a woman", with a bewitching attraction that is acknowledged by men and women alike.
Minamoto no Yoshitsune and Amakusa Shiro have been identified as historical bishonen. Ian Buruma notes that Yoshitsune was considered by contemporaries to be not physically prepossessing, but that his legend later grew and due to this, he became depicted with good looks.
Kyokutei Bakin wrote many works with nanshoku undertones featuring bishonen characters, and in 1848 he used the term bishonen in the title of a work about the younger wakashu partner in the nanshoku relationship.
The aesthetic of the bishonen began as an ideal of a young homosexual lover, likely arising from the effeminate male actors who played female characters in Kabuki theater. It is perpetuated today in anime and manga, especially shojo manga and anime, shonen-ai, and yaoi.
Usage
Some non-Japanese, especially American, anime and manga fans use the term to refer to any handsome male character regardless of age, or any homosexual character. In the original Japanese, however, bishonen applies only to boys under 18. For those older, the word bidanshi, literally "handsome man" is used. In the place of bishonen, some fans prefer to use the slightly more sexually neutral bishie (also spelled as bishi) or bijin, but these terms remain less common. The term binanshi was popular in the 1980s. Bishonen is occasionally used to describe some androgynous female characters, such as Takarazuka actors, Lady Oscar in The Rose of Versailles, or any women with traits stereotypical to bishonen.
Bishonen is also used to describe an anime or manga character who is drawn as if a female, but has male components. This would make it easier for the artist to create a feminine male, rather than drawing a male character regularly.
Scottish pop singer, Momus (aka Nick Currie) popularized the term with his song, "Bishonen" from the "Tender Pervert" album (released on Creation Records). Almost 8 minutes long, the song is an epic tale of a young boy raised to die young by an eccentric stepfather.
Popular culture The enduring preference for bishonen males can clearly be seen in Japan and throughout parts of East Asia to this day.
In particular, Japan's largest male talent agency, Johnny & Associates Entertainment Company specializes only in producing male tarento idols. Accepted into Johnny & Associates in their early teens, these boys, collectively known as 'Johnnys', are trained and promoted to become the next leading singing-acting-commercially successful hit sensations. Almost all can be classifed as bishonen, exhibiting the same physically feminine features combined with a sometimes deliberately ambivalent sexuality or at the very least, a lack of any hint of a relationship in order to maintain their popular availability.
Current bishonen examples from the same agency include Jin Akanishi and Kazuya Kamenashi of j-pop group KAT-TUN, Tomohisa Yamashita of NEWS and Jun Matsumoto of ARASHI, all of whom are phenomenally successful throughout East Asia by appealing to both younger and older women and whose widely praised, gender-incongruous physical beauty is often deliberately manipulated in terms of role-playing and, most commonly, fanservice.
Art
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