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Biala Podlaska
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Biala Podlaska is a town in eastern Poland with 58,047 inhabitants (2005).
It is situated in the Lublin Voivodeship (since 1999), having previously been the capital of Biala Podlaska Voivodeship (1975-1998).
It is the capital of Biala Podlaska County.
first historical document mentioning Biala Podlaska dates to 1481. In the beginning Biala belonged to the Illnicz family. In the 16th century Biala changed hands; the new owners were the Radziwill family.
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Encyclopedia
Biala Podlaska is a town in eastern Poland with 58,047 inhabitants (2005).
It is situated in the Lublin Voivodeship (since 1999), having previously been the capital of Biala Podlaska Voivodeship (1975-1998).
It is the capital of Biala Podlaska County.
History
The first historical document mentioning Biala Podlaska dates to 1481. In the beginning Biala belonged to the Illnicz family. In the 16th century Biala changed hands; the new owners were the Radziwill family. Under their rule, Biala had been growing for two and half centuries. In 1633 Krzysztof Ciborowicz Wilski established Bialska Academy as a regional center of education. During this time many churches were erected, as was one hospital. The prosperity period had finished with Swedish invasion in 1655. Then Biala was attacked by Cossacks and Rakoczy armies. The town was significantly destroyed; however, thanks to Michal Radziwill and his wife Katarzyna Sobieska, it was rebuilt.
At the end of XIX century Biala was a place of Units extermination by Russian army. Near cross-section of Brzeska Str. and Aleje Tysiclecia Ave. is located a cemetery of killed Units. During II Rzeczpospolita period Biala was growing fast. In Biala were located the Raabe Factory and the Avionic Company, which manufactured Polish airplanes. World War II stopped the town growing because of the Nazi repressions. Around Biala were war prisoner camps, where many thousand Soviet soldiers were killed. After the war Biala Podlaska has been developing into a more modern city but still retains many of the original Polish features in the central old city which was originally the Jewish "quarter" .
History of Jewish community in Biala Podlaska
The first mention of Jewish settlement in Biala Podlaska dates from 1621 when 30 Jewish families were granted rights of residence there. In 1841 there were 2,200 Jews out of a total population of 3,588; in 1897, 6,549 out of 13,090; and in 1921, 6,874 out of 13,000. Four Yiddish newspapers were published there between the two world wars.
In the 19th century the chasidic movement established strong roots in Biala Podlaska. A descendant of the Yid Hakodosh of Przysucha established a chasidic court there, and it survive to this day, with communities in London, America and various cities in Israel. The name "Bialer rebbe" was immortalized in the consciousness of Eastern European Jewry, in a story by the secular Yiddish writer Isaac Leib Peretz, Tsvishn Tsvei Berg ("Between Two Mountains"). The chasidim of Kotsk also had a large presence in Biala Podlaska, some of which later became Gerrer chasidim.
In 1931, of the population of 10,697, 6,923 (64.7%) were Jewish. The Jewish community in the town had grown rapidly in the second half of the 19th Century, members owning a nail factory, a tannery, a shoe factory, saw-mills, brick-making furnaces, flour mills, a soap factory, a brewery and various other small factories. However, in common with other towns and shtetls in Poland, there were also many who lived in poverty. The Jews of Biala Podlaska were typical of the small communities of that time; all were religious to a greater or lesser degree, although some were influenced by the Haskalah (Enlightenment), and Zionist movements.
The Germans captured Biala Podlaska on 13 September 1939, but withdrew on 26 September to allow the Soviets to occupy the town. On 10 October 1939, in accordance with the terms of the Molotov-Ribbentrop Pact, the Soviets departed and the town was reoccupied by the Germans.
600 Jews left the town at the time of the Soviet departure to reside in that part of eastern Poland then under Soviet control. A Judenrat was formed in November 1939, with Icchak Pirzyc as its head. Insofar as it was possible, the Judenrat attempted to act as the successor to the Kehillah, the pre-war Jewish Community Council, providing a public kitchen for the poor, supervising the Jewish hospital and providing for other communal needs.
On 1 December 1939, the Germans published a decree requiring all Jews aged 6 and older to wear an armband on their right arm bearing a yellow Star of David (the colour was later changed to blue). Jews were ordered to move to a separate zone on Grabanow, Janowa, Prosta and Przechodnia Streets. At the same time, a Jewish Police (Ordnungsdienst) was established.
At the end of 1939, 2,000-3,000 Jews, deported from Suwalki and Serock, arrived in the town, increasing the misery in the already overcrowded Jewish quarter. Although there was not a closed ghetto in Biala Podlaska, because of the numbers crammed into the residential area and the appalling sanitary conditions, there was a typhus epidemic in early 1940, causing many fatalities.
At about this time, less than 200 survivors of a death march of Jewish POWs, initially numbering some 880 men, arrived in Biala Podlaska, to be interned in a prisoner-of-war camp there.
In July 1940, a number of Jewish men were sent from Biala Podlaska to the forced labour camps at Belzec. In the autumn of 1940, the Judenrat's employment office began to conscript workers for the factories built by the Germans in Biala Podlaska and its environs. Work camps were built by the Germans nearby the factories. Hundreds of Jewish tradesmen were incarcerated in seven of the Judenrat's labour camps situated at the airfield, the train station, the Wineta camp in the Wola district, and elsewhere. Hundreds of other Jews worked in heavy manual labour paving roads, draining ditches, and constructing sewage facilities, saw mills, and barracks. Many women worked at Duke Potocki's farm “Halas”.
On 15 May 1941, the Jewish POW camp was closed down, and the surviving prisoners were transported by sealed train to Konskowola, further west. During 1940 and 1941, several hundred Jews from Kraków and Mlawa were deported to Biala Podlaska. As a result of the many "resettlements" to the town, the Jewish population of the town had grown to approximately 8,400 in March 1942. On 6 June 1941 an announcement forbade "Arians" to do business with Jews. At the end of June 1941 a number of Jews were sent to the concentration camp at Auschwitz as punishment for giving bread to Soviet prisoners of war marching through the town. They were among the first Jewish victims to perish in Auschwitz.
On 6 June 1942, a rumour spread throughout the ghetto that the Jews were to be forced to leave Biala Podlaska and evacuated to the west. Only workers at the forced labour camps or those employed at German factories as well as those possessing a labour permit would be exempt from the deportation.
On 10 June at 5 a.m. 3,000 Jews, among them the elderly, women, and children were assembled in the synagogue courtyard. Many of the Jews did not report as ordered and fled to the forests. German police led the assembled Jews to the railroad station. The next day, 11 June 1942, the deportees were herded into freight cars and were deported to the death camp at Sobibor. When the deportees disembarked from the train, believing they had been sent to a labour camp, a letter was handed to the SS from the municipality of Biala Podlaska requesting decent treatment for the arriving Jews. For this act of “insolence” and “impudence”, 200 of the Jews were selected for “special treatment”; all others were immediately gassed. The “special treatment” consisted of removing luggage from Camp ll and loading it onto a train, whilst running a gauntlet of guards who whipped and clubbed the prisoners as they ran. The Jews who had been the subject of this “special treatment” were then also gassed.
One week later, Emanuel Ringelblum spoke in Warsaw to the head of the Jewish Social Relief Organization in Biala Podlaska, who asked angrily:
“How much longer will we go 'as sheep to the slaughter’? Why do we keep quiet? Why is there no call to escape to the forests? No call to resist?”
Ringelblum confided to his diary:
“This question torments all of us, but there is no answer to it because everyone knows that resistance, particularly if even one single German is killed, may lead to the slaughter of a whole community, or even of many communities.
The first who are sent to slaughter are the old, the sick, the children, those who are not able to resist. The strong ones, the workers, are left meanwhile to be, because they are needed for the time being.
The evacuations are carried out in such a way that it is not always and not to everyone clear that a massacre is taking place. So strong is the instinct for life of the workers, of the fortunate owners of work permits, that it overcomes the will to fight, the urge to defend the whole community, with no thought of consequences. And we are left to be led as sheep to a slaughterhouse. This is partly due to the complete spiritual breakdown and disintegration, caused by unheard-of terror which has been inflicted upon the Jews for three years and which comes to a climax in times of such evacuations.
The effect of all this taken together is that when a moment for some resistance arrives, we are completely powerless and the enemy does to us whatever he pleases…Not to act, not to lift a hand against Germans, has since then become the quiet, passive heroism of the common Jew…”
Following the first deportation, the Germans reduced the area of the ghetto. On the night of 4 August 1942, gendarmes, German police and Poles cordoned off the ghetto area, took men out of their homes and gathered them in the market square, where the men’s labour permits were examined. Afterwards the men were freed, but on that same night 19 Jews were executed. On 12 August, German gendarmes and Ukrainian auxiliaries began arresting Jewish men and collected them in a square in the Wola neighbourhood. The Judenrat complained to the German authorities and the workers were released. However after a few days the arrests were renewed. About 400 Jews, including members of the Judenrat were deported to KL Majdanek. 50 Jews remained there. The other 350 men were transferred to work on the railroad at Golab, between Lublin and Pulawy.
In September 1942, 3,000 deportees from the towns of Janow and Konstantynow were transported to Biala Podlaska. The overcrowding in the ghetto became desperate. Glätt, an SD man, took any valuables the Jews still retained and imposed a “fine” of 45,000 zlotys. The Jews sensed that the Germans intended to soon liquidate them. Many attempted to escape to the forests, to dig bunkers, and prepared hiding places for themselves or hid themselves in basements.
The second deportation of the Jews of Biala Podlaska began on 26 September 1942 and ended on 1 October 1942. Gestapo men, the Gendarmerie, the German and Polish police and soldiers from the nearby airport all participated in this Aktion. The night before the Aktion the Germans encircled the ghetto. The following morning the Jews were driven from their homes and concentrated in the New Market Square (Rynek). Jews who resisted deportation were shot on the spot. On the same day, 15 patients and two nurses at the Jewish Hospital were shot by the Gestapo. A number of Jews were removed from the assembly and were sent as slave labourers to the airport at Malaszewicze, near Terespol. Most of the people who were left in the market square were driven to Miedzyrzec Podlaski in the wagons of peasants from the surrounding area. On the way many were murdered in the Woronica Forest.
On 6 October 1942, the Germans deported about 1,200 workers from the labour camps in the vicinity of Biala Podlaska to Miedzyrzec Podlaski. Only a few managed to escape to the forests. Upon their arrival at the Miedzyrzec train station, the Germans joined most of those who had been deported a few days earlier to the group of workers and brought all of them to the local ghetto, from where they were subsequently deported to the Treblinka death camp.
The fate of the remaining deportees from Biala Podlaska was shared with the rest of the Jews of Miedzyrzec. In July 1943, after several further Aktionen at the end of 1942 and in May 1943, the Miedzyrzec Ghetto was liquidated and its inhabitants were deported to Treblinka, where they were murdered. The Germans left a group of 300 Jewish workers in Biala Podlaska to clear the ghetto and to destroy the synagogue and the small prayer houses. In May 1944, the surviving workers were transferred to KL Majdanek.
Biala Podlaska was liberated by the Red Army on 26 July, 1944. Of the more than 6,000 Jewish residents of the town in 1939, only 300 remained alive at the war’s end, and most of them left Poland in the years after the war. In 1946 a pogrom, possibly led by members of the anti-communist underground, resulted in the murder of 2 young Jews who had returned from the Death Camps or the Partisan Units in nearby forests surrounding Minsk, including the members of the legendary Zorin Commandos. Those murdered were buried in the neaby Miedzyrzec Podlaski (Mizrich) cemetery as the Jewish cemetery in Biala had been destroyed by the Nazis and their Polish sympathisers (Eye witness account - see Joseph Pell, 2004 Taking Risks - A Jewish Youth in the Soviet Partisans Berkeley California). Even the broken headstones which survivors cemented onto the cemetery wall that separated the Jewish and Catholic sections were ripped off the walls by the local anti-semites. (see Sefer Biala Podlaska - Yiddish Tel Aviv 1963)
A Memorial erected by these survivors in the Biala cemetery after they reburied the Jewish martyrs found in mass graves in Biala Podlaska was twice destroyed in 1946 and 1947 until the Communist government established firm control over the town and restored law and order. The Jewish community is commemorated by a memorial erected at the site of the Jewish cemetery destroyed by the Nazis Another memorial was recently erected by Jewish survivors from the town now living in the USA. Two former private prayer houses of the Jewish community are still in existence . The cemetery otherwise stands as an empty reminder of the hole that was ripped out of Biala Podlaska by the Holocaust. Apart from Israel, Melbourne in Australia has the largest number of Jewish Biala Podlaska survivors - all now very aged.
Historic buildings
- St. Anna's Church
- St. Anthony's church
- Postpalace complex
- Old city
Notables connected with Biala
- Józef Ignacy Kraszewski (1812 - 1887) - writer, journalist, author about 200 novels, graduate Biala's college.
- Karol Stanislaw "Panie Kochanku" Radziwill (1734-1790) - noble, old proproetor Biala
Politics - Biala Podlaska/Chelm/Zamosc constituency
Members of Parliament (Sejm) elected from this constituency
- Andrejuk Przemyslaw, LPR
- Badach Tadeusz, SLD-UP
- Bratkowski Arkadiusz, PSL
- Byra Jan, SLD-UP
- Janowski Zbigniew, SLD-UP
- Kwiatkowski Marian, Samoobrona
- Lewczuk Henryk, LPR
- Michalski Jerzy, Samoobrona
- Nikolski Lech, SLD-UP
- Skomra Szczepan, SLD-UP
- Stanibula Ryszard, PSL
- Stefaniuk Franciszek, PSL
- Wierzejski Wojciech, LPR
- Zmijan Stanislaw, PO
Twin Towns - Sister Cities
Biala Podlaska is twinned with:
Brest in Belarus
Niort in France
See also
Biala (Hasidic dynasty)
External links
- On this page are several maps of the powiat and a link table to take you to individual gmina pages, where you will find information about every city, town, village and hamlet in the powiat.
- Maps and further information available
- of BP today online (Polish website)
- of BP today online (Polish website)
- - 662 photos and 225 digital paintings discovering the beauty of Biala Podlaska region. (Polish website)
- (Polish website)
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