|
|
|
|
Bhagavan
|
| |
|
| |
Bhagavan, also written Bhagwan or Bhagawan, from the Sanskrit nt-stem (nominative/vocative ) literally means "possessing fortune, blessed, prosperous" (from the noun , meaning "fortune, wealth", cognate to Slavic "god"), and hence "illustrious, divine, venerable, holy", etc.
In some traditions of Hinduism it is used to indicate the Supreme Being or Absolute Truth, but with specific reference to that Supreme Being as possessing a personality (a personal God).

Discussion
Ask a question about 'Bhagavan'
Start a new discussion about 'Bhagavan'
Answer questions from other users
|
Encyclopedia
Bhagavan, also written Bhagwan or Bhagawan, from the Sanskrit nt-stem (nominative/vocative ) literally means "possessing fortune, blessed, prosperous" (from the noun , meaning "fortune, wealth", cognate to Slavic "god"), and hence "illustrious, divine, venerable, holy", etc.
In some traditions of Hinduism it is used to indicate the Supreme Being or Absolute Truth, but with specific reference to that Supreme Being as possessing a personality (a personal God). This personal feature indicated in Bhagavan differentiates its usage from other similar terms such as Brahman, the "Supreme Spirit" or "spirit", and thus, in this usage, Bhagavan is in many ways analogous to the general Christian conception of God.
Bhagavan used as a title of veneration is often translated as "Lord", as in "Bhagavan Krishna", "Bhagavan Shiva", "Bhagavan Swaminarayan", etc. In Buddhism and Jainism, Gautama Buddha, Mahavira and other Tirthankaras, Buddhas and bodhisattvas are also venerated with this title. The feminine of Bhagavat is Bhagawati and is an epithet of Durga and other goddesses.
The title is also used as a respectful form of address for a number of contemporary spiritual teachers in India.
Definitions The Srimad Bhagavatam (1.2.11) clearly states the meaning of Bhagavan to mean the supreme most being:
-
- The Learned Know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan.
In the Vishnu Purana (6.5.79) the personality named Parashara Rishi defines six bhagas as follows:
-
Jiva Gosvami explains the verse in his Gopala Champu (Purva 15.73) and Bhagavata Sandarbha 46.10:
-
- "The substantives of the word bhagavat are unlimited knowledge (jñana), energies (sakti), strength (bala), opulence (aisvarya), heroism (virya), splendor (tejas), without (vina) objectionable (heyair) qualities ."
Early epigraphical evidence
Bhagavat
The Bhagavat religion of early Hinduism is documented epigraphically from around 100 BCE, such as in the inscriptions of the Heliodorus pillar, in which Heliodorus, an Indo-Greek ambassador from Taxila to the court of a Sunga king, describes himself as a Bhagavata ("Heliodorena bhagavatena"):
- "Devadevasa Va [sude]vasa Garudadhvajo ayam
- karito i[a] Heliodorena bhaga-
- vatena Diyasa putrena Takhasilakena
- Yonadatena agatena maharajasa
- Amtalikitasa upa[m]ta samkasam-rano
- Kasiput[r]asa [Bh]agabhadrasa tratarasa
- vasena [chatu]dasena rajena vadhamanasa"
- "This Garuda-standard of Vasudeva (Vishnu), the God of Gods
- was erected here by the Bhagavata Heliodoros,
- the son of Dion, a man of Taxila,
- sent by the Great Greek (Yona) King
- Antialcidas, as ambassador to
- King Kasiputra Bhagabhadra, the Savior
- son of the princess from Benares, in the fourteenth year of his reign."
)
In Buddhism
The word "Bhagava" has also been used to describe the Buddha in the earliest Pali texts. The term "Bhagava" has been used in Pali Anussati or recollections as one of the terms that describes the "Tathagatha".
In the Buddha anusati, Bhagavan is defined the following way:
Iti pi so Bhagavan
Thus is God (Buddha),
- 1) Arham - deserving worship.
- 2) Sammasambuddho - all knowing.
- 3) Vijja carana sampanno - at whose feet knowledge is completed.
- 4) Sugato - well gone (to Nibbana)
- 5) Lokvidu - knower of the world
- 6) Anuttaro - the highest
- 7) Purisa damma sarathi - charioteer of heroes.
- 8) Satta deva manusanam - counselar of gods and men
- 9) Buddho - knowing one.
- 10) Bhagavan - God.
In the Itivuttaka, Buddha clearly states he is the supreme object of verified faith and confidence:
§ 90.
"Among whatever beings there may be — footless, two-footed, four-footed, many footed;
with form or formless; percipient, non-percipient, neither percipient nor non-:percipient — the Tathagata, worthy & rightly self-awakened, is considered supreme.
- with confidence in the supreme, supreme is the result.
Itivuttaka 100 goes even further, describing the Buddha as the supreme father and creator of the world:
- You are my children, my sons, born from my mouth, born of the Dhamma, created by
- the "Dhamma, heirs to the Dhamma, not heirs in material things.
Furthermore, AN 3.70 Muluposatha Sutta, the recollection of the Buddha is akin to observing the Brahma uposotha, i.e. living with the Supreme Brahman.
- As he is recollecting the Tathagata, his mind is cleansed, and joy arises; the
- defilements of his mind are abandoned. He is thus called a disciple of the noble ones
- undertaking the Brahma-Uposatha. He lives with Brahma [= the Buddha].
Similarly, in the Mahaparinibbana sutta the Buddha recollection constitute "The mirror of the Dhamma" and thus constitutes the first step in "right view" of the "Noble Eightfold Path." Verified confidence and faith in the Buddha as "Bhagavan" constitutes the "Four Factors of Stream Entry" (AN 10.92 Vera Sutta,Animosity), with the stream being the Noble Eightfold Path (SN 55.5).
(Sakamunisa bhagavato), is recorded in the kharoshthi dedication of a vase placed in a Buddhist stupa by the Greek meridarch (civil governor of a province) named Theodorus (Tarn, p391):
- "Theudorena meridarkhena pratithavida ime sarira sakamunisa bhagavato bahu-jana-stitiye":
- "The meridarch Theodorus has enshrined relics of Lord Shakyamuni, for the welfare of the mass of the people"
See also
|
| |
|
|