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Balkh
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History of BalkhBalkh is one of the oldest cities of the region and is considered to be the first city to which the Indo-Iranian tribes moved from the North of Amu Darya, approximately between 2000 - 1500 BCE. The Arabs called it Umm Al-Belaad or Mother of Cities due to its antiquity.
The changing climate has led to desertification since antiquity, when the region was very fertile. The city's long history and former importance are recognized by the native population, who speak of it as the Mother of Cities and the birth place of Zoroaster at Balkh and also believed by Zoroastrians that he is buried there. Its foundation is mythically ascribed to Keyumars, the first king of the world in Persian legend; and it is at least certain that, at a very early date, it was the rival of Ecbatana, Nineveh and Babylon. There is a long-standing tradition that an ancient shrine of Anahita was to be found here, a temple so rich it invited plunder.
For a long time the city and country was the central seat of the Zoroastrian religion, the founder of which, Zoroaster, died within the walls, according to the Persian poet Firdousi. Armenian sources state that the Parthian Arsac established his capital here. Some scholars believe that a number of mythological rulers of ancient Iran e.g. some kings of Kavi Dynasty (or Kayanian in Persian) were historically local rulers of an area centerd around Balkh. According to some scholars, the Bahlika Kingdom described in the ancient Indian epic the Mahabharata is actually the same as Balkh, which would mean that this region had connections with the North Indian Vedic civilization through the first millennium BCE.
From the Memoirs of Xuanzang, we learn that, at the time of his visit in the 7th century, there were in the city, or its vicinity, about a hundred Buddhist convents, with 3,000 devotees, and that there was a large number of stupas, and other religious monuments. The most remarkable was the Nava Vihara, which possessed a very costly statue of Buddha. The temple was led by Kashmiri Brahmins called Pramukh (who, through the arabized form of the name, Barmak, came to be known as the Barmakids). Shortly before the Arabic conquest, the monastery became a Zoroastrian fire-temple. A curious notice of this building is found in the writings of Arabian geographer Ibn Hawqal, an Arabian traveler of the 10th century, who describes Balkh as built of clay, with ramparts and six gates, and extending half a parasang. He also mentions a castle and a mosque.
At the time of the Islamic conquest of Persia in the 7th century, however, Balkh had provided an outpost of resistance and a safe haven for the Persian emperor Yedzgird who fled there from the armies of Umar. Later, in the 9th century, during the reign of Ya'qub bin Laith as-Saffar, Islam became firmly rooted in the local population.
Idrisi, in the 12th century, speaks of its possessing a variety of educational establishments, and carrying on an active trade. There were several important commercial routes from the city, stretching as far east as India and China.
In 1220 Genghis Khan sacked Balkh, butchered its inhabitants and levelled all the buildings capable of defense — treatment to which it was again subjected in the 14th century by Timur. Notwithstanding this, however, Marco Polo could still describe it as "a noble city and a great."
In the 16th century the Uzbeks entered Balkh. The Moghul Shah Jahan fruitlessly fought them there for several years in the 1640s. Balkh formed the government seat of Aurangzeb in his youth. In 1736 it was conquered by Nadir Shah. Under the Durani monarchy it fell into the hands of the Afghans; it was conquered by Shah Murad of Kunduz in 1820, and for some time was subject to the Emirate of Bukhara. In 1850 Mohammed Akram Khan, of the Barakzai, captured Balkh, and from that time it remained under Afghan rule. In 1866, Balkh lost its administrative status to the neighboring city of Mazar-e Sharif.
Balkh in 1911Because of a malaria outbreak during flood season at Balkh, the regional capital was shifted in the 1870s to Mazar-e Sharif.
In 1911, the Encyclopedia Britannica described a settlement of about 500 Afghan settlers, a colony of Jews and a small bazaar set in the midst of a waste of ruins and acres of debris. Entering by the west (Akcha) gate, one passed under three arches, in which the compilers recognized the remnants of the former Friday Mosque (Jama Masjid). The outer walls, mostly in utter disrepair, were estimated about 6˝-7 miles (10.5 to 11.3 km) in perimeter. In the south-east, they were set high on a mound or rampart, which indicated a Mongol origin to the compilers.
The fort and citadel to the north-east are built well above the town on a barren mound and are walled and moated. There was, however, little left but the remains of a few pillars. The Green Mosque Masjid Sabz, named for its green-tiled dome (illustration, right), is said to be the tomb of the khwaja Abu-Nasr Parsa (pictured to the right). Nothing but the arched entrance remained of the former madrasa.
The town was garrisoned in 1911 by a few hundred irregulars (kasidars), the regular troops of Afghan Turkestan being cantoned at Takhtapul, near Mazari Sharif. The gardens to the north-east contained a caravanserai that formed one side of a courtyard, which was shaded by a group of magnificent chenar trees Platanus orientalis.
Balkh todayA project of modernization was undertaken in 1934, in which eight streets were laid out, housing and bazaars built. Modern Balkh is a center of the cotton industry, of the skins known commonly as "Persian" lamb, and for agricultural produce like almonds and melons.
Numerous places of interest are to be seen today aside from the ancient ruins and fortifications:
- The madrasa of Sayed Subhan Quli Khan.
- Bala-Hesar, the shrine and mosque of Khwaja Nasr Parsa.
- The tomb of the poetess Rabia Balkhi.
- The Nine Domes Mosque (Masjid Now Gumbad). This exquisitely ornamented mosque, also referred to as Haji Piyada, is the earliest Islamic monument yet identified in Afghanistan.
- Tap-e Rustam and Takht-e Rustam
Ancient ruins of BalkhNo professional archaeologist had ever been able to work at Balkh until 2003 when excavations started to identify early strata down to the period of the Achaemenids and the Greeks. Remains of Hellenistic capitals were found, identified as remnants of the Seleucid and Greco-Bactrian city of Bactra.
The earlier Buddhist constructions have proved more durable than the Islamic period buildings. The Top-Rustam is 50 yd (46 m) in diameter at the base and 30 yd (27 m) at the top, circular and about 50 ft (15 m) high. Four circular vaults are sunk in the interior and four passages have been pierced below from the outside, which probably lead to them. The base of the building is constructed of sun-dried bricks about 2 ft (600 mm) square and 4 or 5 in (100 to 130 mm) thick. The Takht-e Rustam is wedge-shaped in plan with uneven sides. It is apparently built of pisé mud (i.e. mud mixed with straw and puddled). It is possible that in these ruins we may recognize the Nan Vihara described by the Chinese traveller Xuanzang. There are the remains of many other topes (or stupas) in the neighborhood.
The mounds of ruins on the road to Mazar-e Sharif probably represent the site of a city yet older than those on which stands the modern Balkh.
Cultural RoleBalkh was the main city from which the Aryans moved to the other parts of Persia and Hindustan. It remained as a key city for the spread of Aryan Civilization for several centuries.
Balkh had a major role in the development of Persian language and literature. The early works of Persian literature were written by the poets and writers who were originally from Balkh.
Many famous Persian poets came from Balkh. e.g.
- Rabi'a Balkhi who is the first poetess in the History of Persian Poetry, lived in 10th century
- Daqiqi Balkhi, 10th century
- Shaheed Balkhi, Abul Muwayed Balkhi, Abu Shukur Balkhi, Ma'roofi Balkhi, the early poets from 9th and 10th centuries
- Unsuri Balkhi, a 10th/11th century poet
- Anvari, 12th century, lived and died in Balkh
- Avicenna or Ibn Sina, the famous philosopher and scientist of 10th century whose father was a native of Balkh
- Mawlana Rumi, who was born and educated in Balkh, in 13th century
EtymologySome historians believe that the name Balkh is related to the ethnonym Bulgar. According to ancient and early medieval historiographers like Agathias of Myrina, Theophylact Simocatta, Anania Shirakatsi, and Michael the Syrian the early homeland of the Bulgars known as Kingdom of Balhara comprised territories in the west foothills of Mount Imeon centered around the city of Balkh. Indeed, Shirakatsi shows the Bulgars (‘Bulhi’ in Armenian) as inhabiting that particular area on his map.
See also
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