Babalawo
Encyclopedia
Babalawo is a Yorùbá chieftaincy title that denotes a Priest of Ifá
Ifá
Ifá refers to the system of divination and the verses of the literary corpus known as the Odú Ifá. Yoruba religion identifies Orunmila as the Grand Priest; as that which revealed Oracle divinity to the world...

. Ifa is a divination
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...

 system that represents the teachings of the Orisha
Orisha
An Orisha is a spirit or deity that reflects one of the manifestations of Olodumare in the Yoruba spiritual or religious system....

 Orunmila
Orunmila
In the Yoruba religion, Orunmila is the Yoruba Grand Priest and custodian of Ifá. This source of knowledge is believed to have a keen understanding of the human form and of purity, praised as being often more effective than remedies; his followers and priests are known as Babalawo.- Mythical...

, the Spirit of Wisdom, who in turn serves as the oracular representative of God. The Babalawo claim to ascertain the future through communication with Orunmila. This is done through the interpretation of either the patterns of the divining
Divination
Divination is the attempt to gain insight into a question or situation by way of an occultic standardized process or ritual...

 chain known as Opele or the palm nuts called Ikin on the traditionally wooden divination tray.

The Awo in a Yoruba community

Awo undergo training in the memorization and interpretation of the 256 Odu or mysteries, as well as in the numerous verses or Ese of Ifa. Traditionally, the Babalawo usually have additional professional specialities. For instance, several would also be herbalist
Herbalist
An herbalist is:#A person whose life is dedicated to the economic or medicinal uses of plants.#One skilled in the harvesting and collection of medicinal plants ....

s, while others would specialize in extinguishing the troubles caused by Ajogun. The Babalawo are, however, generally trained in the determination of problems and the application of both spiritual and related secular solutions to these problems. Their primary function is to assist people in finding, understanding and processing the vagaries of life until they experience spiritual wisdom as a part of their daily experience. The Awo is charged with helping people develop the discipline and character that supports such spiritual growth. This is done by identifying the client's spiritual destiny, or Ori
Ori (Yoruba)
Ori is a metaphysical concept important to Yoruba spirituality and way of life.Ori, literally meaning "head," refers to one's spiritual intuition and destiny. It is the reflective spark of human consciousness embedded into the human essence, and therefore is often personified as an Orisha in its...

, and developing a spiritual blueprint which can be used to support, cultivate and live out that destiny.

Because spiritual development of others is the charge of Awo, they must dedicate themselves to improving their own understanding of life and be proper examples for others. The Awo that does not hold his own behavior to the highest moral standards will fall out of favor with his or her Orisa community, thus creating a saituation where he will be judged more harshly than others would be for like transgressions.

Some Awo are initiated as adolescents, while others learn as full adults. In either case, training and years of dedication are still the hallmark of the most learned and spiritually gifted Awos. This is why on average, most Ifa initiates train for as long as a decade before they are recognized as "complete" Babalawos.

The Iyanifa

Ifa priestesses are called Iyanifa. Awo is often used as a gender-neutral reference to individual Iyanifa or Babalawo, as well as to the group as a whole. An Awo is a spiritual counsellor to clients and those whom he or she may have assisted in receiving tutelary Orisa shrines and/or initiation into the spiritual tradition of the Orisa.

On the other hand, in Cuba and parts of Nigeria such as Ode Remo, the position of the Iyanifa as a divining priestess of Ifa is hotly contested on the grounds that in the Ifa Odus Ogunda Ka and Oshe Yekun, no one can become a full Awo Ifa without the presence of Odun, and in the Odu Ifa Irete Ntelu (Irete Ogbe), Odun herself says that she would only marry Orunmila
Orunmila
In the Yoruba religion, Orunmila is the Yoruba Grand Priest and custodian of Ifá. This source of knowledge is believed to have a keen understanding of the human form and of purity, praised as being often more effective than remedies; his followers and priests are known as Babalawo.- Mythical...

 if he promised not to permit women to be in the same room as her. These views appear to be confirmed by books published in Nigeria as far back as the 19th century. For instance, the eminent Yoruba author James Johnson
James Johnson (Reverend)
James 'Holy' Johnson was a prominent clergyman and one of the first African members of Nigeria's Legislative Council.-Early Life:James Johnson was born in Sierra Leone in 1836 to liberated African parents of Yoruba origin....

 wrote in one of the most detailed early descriptions of Ifa that "Whenever this should be the case, a woman would receive from a Babalawo only one Ikin or Consecrated Palm nut called Eko, which she would carry about her body for her protection, and whenever divination should recommend and prescribe to her sacrifice to Ifa, she would, for the time being, hand over her Eko either to her husband or to her brother, or any other male relative according to prescription, who would include it in his own Ikins for the purpose of the worship and sacrifice in which she would participate." William Bascom, the foremost academic authority on Ifa up until the time of his death, also stated that "only men can become babalawo" and that he never encountered a single female Ifa priest acting as a diviner during any of his extensive field studies in the cities of Ife, Igana, Meko, Oyo, Ilesa, Abeokuta, Osogbo, Sagamu, Ilara, Ondo, Ijebu Ode or Ekiti in Yorubaland in 1937-38, 1950–51, in 1960 and 1965, nor did any of his informants mention such a thing. Sources from Yorubaland
Yorùbáland
Yorubaland, or Yorùbáland , is a cultural region in Nigeria, Benin, and Togo that includes the indigenous territory and cultural reach of the Yoruba people.- History :-Settlement:Oduduwa is regarded as the legendary progenitor of the Yoruba...

 going back to the mid-19th century clearly state that only men can become Ifa diviners.

An Interesting Fact

In the television series I Love Lucy
I Love Lucy
I Love Lucy is an American television sitcom starring Lucille Ball, Desi Arnaz, Vivian Vance, and William Frawley. The black-and-white series originally ran from October 15, 1951, to May 6, 1957, on the Columbia Broadcasting System...

, Cuban entertainer Desi Arnaz
Desi Arnaz
Desi Arnaz was a Cuban-born American musician, actor and television producer. While he gained international renown for leading a Latin music band, the Desi Arnaz Orchestra, he is probably best known for his role as Ricky Ricardo on the American TV series I Love Lucy, starring with Lucille Ball, to...

 performs "Babalu
Babalu (song)
Babalu is the title of a Cuban song, written by Margarita Lecuona, the cousin of composers Ernestina and Ernesto Lecuona. The song title is either a reference to the Santería deity Babalu Aye or to Babalawo, the title of a Santería priest and diviner....

", his character's signature tune, which refers to both the Orisha Babalu Aye
Babalu Aye
In the religious system of Orisha worship, Babalú-Ayé is the praise name of the spirit of the Earth and strongly associated with infectious disease, and healing. He is an Orisha, representing the deity Olorun on Earth...

 and an Ifa priest of the Santería
Santería
Santería is a syncretic religion of West African and Caribbean origin influenced by Roman Catholic Christianity, also known as Regla de Ocha, La Regla Lucumi, or Lukumi. Its liturgical language, a dialect of Yoruba, is also known as Lucumi....

faith.

Resources


Chief S. Solagbade Popoola Library, INC Ifa Dida Volume One (EjiOgbe - Orangun Meji) ISBN 978-0-9810013-1-9
Chief S. Solagbade Popoola Library, INC Ifa Dida Volume Two (OgbeYeku - OgbeFun) ISBN
Chief S. Solagbade Popoola Library, INC Ifa Dida Volume Three (OyekuOgbe - OyekuFun) ISBN

External links

The source of this article is wikipedia, the free encyclopedia.  The text of this article is licensed under the GFDL.
 
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