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Animal magnetism
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Animal magnetism (French: magnétisme animal), in its most common usage today, refers to a person's sexual attractiveness or raw charisma. But the term originally signified a magnetic fluid or ethereal medium residing in the bodies of animate beings, as postulated by Franz Mesmer. The term translates Mesmer's magnétisme animal. Mesmer chose the word "animal" to distinguish his supposed vital magnetic force from those referred to at that time as mineral magnetism, cosmic magnetism and planetary magnetism.
ndency emerged amongst British magnetizers to call their clinical techniques mesmerism in order to distance themselves from the magnetic-fluid-centered theoretical orientation of animal magnetism.
However, many scientific practioners - such as French physician, anatomist, gynecologist, and pupil of Joseph Philippe François Deleuze (1753-1835), Théodore Léger (1799-1853), who had moved to Texas around 1836 -- found the label "mesmerism" to be "most improper".
Noting that, by 1846, the term Galvanism had been replaced by electricity, and seemingly unaware that Mesmer himself never used the term mesmerism, Léger argued that:
existence of Mesmer's magnetic fluid was scientifically examined by a French Royal Commission set up by Louis XVI in 1784.
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Encyclopedia
Animal magnetism (French: magnétisme animal), in its most common usage today, refers to a person's sexual attractiveness or raw charisma. But the term originally signified a magnetic fluid or ethereal medium residing in the bodies of animate beings, as postulated by Franz Mesmer. The term translates Mesmer's magnétisme animal. Mesmer chose the word "animal" to distinguish his supposed vital magnetic force from those referred to at that time as mineral magnetism, cosmic magnetism and planetary magnetism.
"Mesmerism"
A tendency emerged amongst British magnetizers to call their clinical techniques mesmerism in order to distance themselves from the magnetic-fluid-centered theoretical orientation of animal magnetism.
However, many scientific practioners - such as French physician, anatomist, gynecologist, and pupil of Joseph Philippe François Deleuze (1753-1835), Théodore Léger (1799-1853), who had moved to Texas around 1836 -- found the label "mesmerism" to be "most improper".
Noting that, by 1846, the term Galvanism had been replaced by electricity, and seemingly unaware that Mesmer himself never used the term mesmerism, Léger argued that:
Royal Commission
The existence of Mesmer's magnetic fluid was scientifically examined by a French Royal Commission set up by Louis XVI in 1784. The Commission included Majault, Benjamin Franklin, Jean Sylvain Bailly, J. B. Le Roy, Sallin, Jean Darcet, de Borey, Joseph-Ignace Guillotin, Antoine Lavoisier, Poissonnier, Caille, Mauduyt de la Varenne, Andry, and de Jussieu.
Whilst the Commission agreed that the cures claimed by Mesmer were indeed cures, the commission also concluded there was no evidence of the existence of his magnetic fluid, and that its effects derived from either the imaginations of its subjects or through
charlatanry.
Mesmerism and hypnosis
Abbé Faria, or Abbé (Abbot) José Custódio de Faria, (May 30, 1746 - September 20, 1819), was a colourful Indo-Portuguese monk who was one of the pioneers of the scientific study of hypnotism, following on from the work of Franz Anton Mesmer. Unlike Mesmer, who claimed that hypnosis was mediated by "animal magnetism", Faria understood that it worked purely by the power of suggestion. In the early 19th century, Abbé Faria introduced oriental hypnosis to Paris.
He was the first to affect a breach in the theory of the "magnetic fluid," to place in relief the importance of suggestion, and to demonstrate the existence of "autosuggestion."
Mesmerism and hypnosis (as the term is now understood) have nothing in common except their shared historical roots, and the experience of the mesmerized subject is significantly different from that of the hypnotized subject.
Mesmerism and Spiritual Healing Practices
Mesmerism shares with practices such as reiki and qi gong a concept of life force or energy. However, the practical and theoretical positions of such practices are on whole substantially different from those of mesmerism.
See also
External links
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- introductory book of J. Coates, P.H.D
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