Ambrosian Hymnography
Encyclopedia
Ambrose
in the fourth century wrote hymn
s in a severe style, clothing Christian ideas in classical phraseology, and yet appealing to popular tastes. He had found a new form and created a new school of hymnody. St. Hilary of Poitiers (died 367), who is mentioned by St. Isidore of Seville as the first to compose Latin hymns, and Ambrose, styled by Dreves "the Father of Church-song", are linked together as pioneers of Western hymnody. Isidore, who died in 636, testifies to the spread of the custom from Milan
throughout the whole of the West, and refers to the hymns as Ambrosian.
In uncritical ages, hymns, whether metrical or merely accentual, following the material form of those of St. Ambrose, were generally ascribed to him and were called "Ambrosiani". As now used, the term implies no attribution of authorship, but rather a poetical form or a liturgical use. Scholarship gives fourteen hymns certainly, three very probably, and one probably, to him.
Like St. Hilary, St. Ambrose was also a "Hammer of the Arians". Answering their complaints on this head, he says:
And St. Augustine
speaks of the occasion when the hymns were introduced by Ambrose to be sung "according to the fashion of the East".
Ambrosianos, the term is to he understood as referring to hymns composed either by St. Ambrose or by others who followed his form; and, remarking further that many hymns were wrongly supposed to be his, thinks it incredible that he should have composed "some of them, which have no logical coherence and exhibit an awkwardness alien to the style of Ambrose". Daniel gives no less than ninety-two Ambrosiani, under the heading, however, of "S. Ambrosius et Ambrosiani", implying a distinction which for the present he cared not to specify more minutely.
limited the number they would ascribe to St. Ambrose to twelve. Luigi Biraghi and Dreves raise the figure to eighteen. Kayser gives the four universally conceded to be authentic and two of the Ambrosiani which have claims to authenticity. Chevalier is criticised minutely and elaborately by Blume for his Ambrosian indications: twenty without reservation, seven "(S. Ambrosius)", two unbracketed but with a "?", seven with bracket and question-mark, and eight with a varied lot of brackets, question-marks, and simultaneous possible ascriptions to other hymnodists. We give here first of all the four hymns acknowledged universally as authentic:
With respect to the first three, St. Augustine quotes from them and directly credits their authorship to St. Ambrose. He appears also to refer to No. 4 (the third verse in whose fourth strophe is: Geminœ Gigas substantiœ) when he says: "This going forth of our Giant [Gigantis] is briefly and beautifully hymned by Blessed Ambrose ..." And Faustus, Bishop of Riez (A. D. 455), quotes from it and names the Saint as author, as does also Cassiodorus
(died 575) in quoting the fourth strophe entire. Pope St. Celestine, in the council held at Rome in 430, also cites it as by St. Ambrose. Internal evidence for No. 1 is found in many verbal and phrasal correspondences between strophes 4-7 and the "Hexaëmeron" of the Saint. Of these four hymns, only No. 1 is now found in the Roman Breviary. It is sung at Lauds on Sunday from the Octave of the Epiphany to the first Sunday in Lent, and from the Sunday nearest to the first day of October until Advent. There are sixteen translations into English, of which that by Cardinal Newman is given in the Marquess of Bute's Breviary. No. 2 has eight English renderings; No. 3, two; No. 4, twenty-four.
The additional eight hymns credited to the Saint by the Benedictine editors are:
(5) "Illuminans altissimus";
(6) "Æterna Christi munera";
(7) "Splendor paternæ gloriæ";
(8) "Orabo mente Dominum";
(9) "Somno refectis artubus";
(10) "Consors paterni luminis";
(11) "O lux beata Trinitas";
(12) "Fit porta Christi pervia".
The Roman Breviary parcels No. 6 out into two hymns: for Martyrs (beginning with a strophe not belonging to the hymn (Christo profusum sanguinem); and for Apostles (Æterna, Christi munera). The translations of the original text and of the two hymns formed from it amount to twenty-one in number. No. 7 is assigned in the Roman Breviary to Monday at Lauds
, from the Octave
of the Epiphany
to the first Sunday in Lent
and from the Octave of Pentecost
to Advent
. It has twenty-five translations in English. Nos. 9, 10, 11 are also in the Roman Breviary. (No. 11, however, being altered into "Jam sol recedit igneus". It has thirty-three translations into English, comprising those of the original text and of the adaptation.) Nos. 9, 10, 11, 12 have verbal or phrasal correspondences with acknowledged hymns by the Saint. Their translations into English are: No. 9, fifteen; No. 10, nine; No. 11, thirty-three; No. 12, two. No. 5 has three English translations; No. 6, one; No. 7, twenty-five. No. 8 remains to be considered. The Maurists
give it to the Saint with some hesitation, because of its prosodial ruggedness, and because they knew it not to be a fragment (six verses) of a longer poem, and the (apparently) six-lined form of strophe puzzled them. Daniel pointed out (Thes., I, 23, 24; IV, 13) that it is a fragment of the longer hymn (in strophes of four lines), "Bis ternas horas explicans", and credits it without hesitation to the Saint. In addition to the four authentic ones already noted, Biraghi gives Nos. 5, 6, 7, and the following:
(8) "Nunc sancte nobis spiritus
";
(9) "Rector potens, verax Deus
";
(10) "Rerum Deus Tenax Vigor
";
(11) "Amore Christi nobilis";
(12) "Agnes beatæ virginis";
(13) "Hic est dies verus Dei";
(14) "Victor Nabor, Felix pii";
(15) "Grates tibi Jesu novas";
(16) "Apostolorum passio";
(17) "Apostolorum supparem";
(18) "Jesu corona virginum".
This list receives the support of Dreves (1893) and of Blume (1901). The beautiful hymns Nos. 8, 9, 10 are those for Terce, Sext, None, respectively, in the Roman Breviary, which also assigns No. 18 to the office of Virgins. The Ambrosian strophe has four verses of iambic dimeters (eight syllables), e. g. —
Noctem diemque qui regis,
Et temporum das tempora
Ut alleves fastidium.
The metre differs but slightly from the rhythm of prose, is easy to construct and to memorize, adapts itself very well to all kinds of subjects, offers sufficient metric variety in the odd feet (which may be either iambic or spondaic), while the form of the strophe lends itself well to musical settings (as the English accentual counterpart of the metric and strophic form illustrates). This poetic form has always been the favourite for liturgical hymns, as the Roman Breviary will show at a glance. But in earlier times the form was almost exclusively used, down to and beyond the eleventh century.
Out of 150 hymns in the eleventh-century Benedictine hymnals, for example, not a dozen are in other metres; and the Ambrosian Breviary re-edited by Charles Borromeo
in 1582 has its hymns in that metre almost exclusively. It should be said, however, that even in the days of St. Ambrose the classical metres were slowly giving place to accentual ones, as the work of the Saint occasionally shows; while in subsequent ages, down to the reform of the Breviary under Urban VIII, hymns were composed most largely by accented measure.
Ambrose
Aurelius Ambrosius, better known in English as Saint Ambrose , was a bishop of Milan who became one of the most influential ecclesiastical figures of the 4th century. He was one of the four original doctors of the Church.-Political career:Ambrose was born into a Roman Christian family between about...
in the fourth century wrote hymn
Hymn
A hymn is a type of song, usually religious, specifically written for the purpose of praise, adoration or prayer, and typically addressed to a deity or deities, or to a prominent figure or personification...
s in a severe style, clothing Christian ideas in classical phraseology, and yet appealing to popular tastes. He had found a new form and created a new school of hymnody. St. Hilary of Poitiers (died 367), who is mentioned by St. Isidore of Seville as the first to compose Latin hymns, and Ambrose, styled by Dreves "the Father of Church-song", are linked together as pioneers of Western hymnody. Isidore, who died in 636, testifies to the spread of the custom from Milan
Milan
Milan is the second-largest city in Italy and the capital city of the region of Lombardy and of the province of Milan. The city proper has a population of about 1.3 million, while its urban area, roughly coinciding with its administrative province and the bordering Province of Monza and Brianza ,...
throughout the whole of the West, and refers to the hymns as Ambrosian.
In uncritical ages, hymns, whether metrical or merely accentual, following the material form of those of St. Ambrose, were generally ascribed to him and were called "Ambrosiani". As now used, the term implies no attribution of authorship, but rather a poetical form or a liturgical use. Scholarship gives fourteen hymns certainly, three very probably, and one probably, to him.
Early hymns
The first actually to compose hymns was St. Hilary, who had spent in Asia Minor some years of exile from his see, and had thus become acquainted with the Syrian and Greek hymns of the Eastern Church. His Liber Hymnorum has not survived. Daniel, in his Thesaurus Hymnologicus mistakenly attributed seven hymns to Hilary, two of which were considered by hymnologists generally to have had good reason for the ascription, until Blume showed the error underlying the ascription. The two hymns have the metric and strophic cast peculiar to the authenticated hymns of St. Ambrose and to the hymns which were afterwards composed on the model.Like St. Hilary, St. Ambrose was also a "Hammer of the Arians". Answering their complaints on this head, he says:
- "Assuredly I do not deny it ... All strive to confess their faith and know how to declare in verse the Father and the Son and the Holy Ghost."
And St. Augustine
Augustine of Hippo
Augustine of Hippo , also known as Augustine, St. Augustine, St. Austin, St. Augoustinos, Blessed Augustine, or St. Augustine the Blessed, was Bishop of Hippo Regius . He was a Latin-speaking philosopher and theologian who lived in the Roman Africa Province...
speaks of the occasion when the hymns were introduced by Ambrose to be sung "according to the fashion of the East".
Later usage
The rule of St. Benedict employed the term; and Walafridus Strabo notes that, while St. Benedict styled the hymns to be used in the canonical hoursCanonical hours
Canonical hours are divisions of time which serve as increments between the prescribed prayers of the daily round. A Book of Hours contains such a set of prayers....
Ambrosianos, the term is to he understood as referring to hymns composed either by St. Ambrose or by others who followed his form; and, remarking further that many hymns were wrongly supposed to be his, thinks it incredible that he should have composed "some of them, which have no logical coherence and exhibit an awkwardness alien to the style of Ambrose". Daniel gives no less than ninety-two Ambrosiani, under the heading, however, of "S. Ambrosius et Ambrosiani", implying a distinction which for the present he cared not to specify more minutely.
Attribution
The MauristsMaurists
The Congregation of St. Maur, often known as the Maurists, were a congregation of French Benedictines, established in 1621, and known for their high level of scholarship...
limited the number they would ascribe to St. Ambrose to twelve. Luigi Biraghi and Dreves raise the figure to eighteen. Kayser gives the four universally conceded to be authentic and two of the Ambrosiani which have claims to authenticity. Chevalier is criticised minutely and elaborately by Blume for his Ambrosian indications: twenty without reservation, seven "(S. Ambrosius)", two unbracketed but with a "?", seven with bracket and question-mark, and eight with a varied lot of brackets, question-marks, and simultaneous possible ascriptions to other hymnodists. We give here first of all the four hymns acknowledged universally as authentic:
- "Æterne rerum Conditor";
- "Deus Creator omnium";
- "Jam surgit hora tertia";
- "Veni Redemptor gentium".
With respect to the first three, St. Augustine quotes from them and directly credits their authorship to St. Ambrose. He appears also to refer to No. 4 (the third verse in whose fourth strophe is: Geminœ Gigas substantiœ) when he says: "This going forth of our Giant [Gigantis] is briefly and beautifully hymned by Blessed Ambrose ..." And Faustus, Bishop of Riez (A. D. 455), quotes from it and names the Saint as author, as does also Cassiodorus
Cassiodorus
Flavius Magnus Aurelius Cassiodorus Senator , commonly known as Cassiodorus, was a Roman statesman and writer, serving in the administration of Theodoric the Great, king of the Ostrogoths. Senator was part of his surname, not his rank.- Life :Cassiodorus was born at Scylletium, near Catanzaro in...
(died 575) in quoting the fourth strophe entire. Pope St. Celestine, in the council held at Rome in 430, also cites it as by St. Ambrose. Internal evidence for No. 1 is found in many verbal and phrasal correspondences between strophes 4-7 and the "Hexaëmeron" of the Saint. Of these four hymns, only No. 1 is now found in the Roman Breviary. It is sung at Lauds on Sunday from the Octave of the Epiphany to the first Sunday in Lent, and from the Sunday nearest to the first day of October until Advent. There are sixteen translations into English, of which that by Cardinal Newman is given in the Marquess of Bute's Breviary. No. 2 has eight English renderings; No. 3, two; No. 4, twenty-four.
The additional eight hymns credited to the Saint by the Benedictine editors are:
(5) "Illuminans altissimus";
(6) "Æterna Christi munera";
(7) "Splendor paternæ gloriæ";
(8) "Orabo mente Dominum";
(9) "Somno refectis artubus";
(10) "Consors paterni luminis";
(11) "O lux beata Trinitas";
(12) "Fit porta Christi pervia".
The Roman Breviary parcels No. 6 out into two hymns: for Martyrs (beginning with a strophe not belonging to the hymn (Christo profusum sanguinem); and for Apostles (Æterna, Christi munera). The translations of the original text and of the two hymns formed from it amount to twenty-one in number. No. 7 is assigned in the Roman Breviary to Monday at Lauds
Lauds
Lauds is a divine office that takes place in the early morning hours and is one of the two major hours in the Roman Catholic Liturgy of the Hours. In the Eastern Orthodox tradition, it forms part of the Office of Matins...
, from the Octave
Octave
In music, an octave is the interval between one musical pitch and another with half or double its frequency. The octave relationship is a natural phenomenon that has been referred to as the "basic miracle of music", the use of which is "common in most musical systems"...
of the Epiphany
Epiphany (Christian)
Epiphany, or Theophany, meaning "vision of God",...
to the first Sunday in Lent
Lent
In the Christian tradition, Lent is the period of the liturgical year from Ash Wednesday to Easter. The traditional purpose of Lent is the preparation of the believer – through prayer, repentance, almsgiving and self-denial – for the annual commemoration during Holy Week of the Death and...
and from the Octave of Pentecost
Pentecost
Pentecost is a prominent feast in the calendar of Ancient Israel celebrating the giving of the Law on Sinai, and also later in the Christian liturgical year commemorating the descent of the Holy Spirit upon the disciples of Christ after the Resurrection of Jesus...
to Advent
Advent
Advent is a season observed in many Western Christian churches, a time of expectant waiting and preparation for the celebration of the Nativity of Jesus at Christmas. It is the beginning of the Western liturgical year and commences on Advent Sunday, called Levavi...
. It has twenty-five translations in English. Nos. 9, 10, 11 are also in the Roman Breviary. (No. 11, however, being altered into "Jam sol recedit igneus". It has thirty-three translations into English, comprising those of the original text and of the adaptation.) Nos. 9, 10, 11, 12 have verbal or phrasal correspondences with acknowledged hymns by the Saint. Their translations into English are: No. 9, fifteen; No. 10, nine; No. 11, thirty-three; No. 12, two. No. 5 has three English translations; No. 6, one; No. 7, twenty-five. No. 8 remains to be considered. The Maurists
Maurists
The Congregation of St. Maur, often known as the Maurists, were a congregation of French Benedictines, established in 1621, and known for their high level of scholarship...
give it to the Saint with some hesitation, because of its prosodial ruggedness, and because they knew it not to be a fragment (six verses) of a longer poem, and the (apparently) six-lined form of strophe puzzled them. Daniel pointed out (Thes., I, 23, 24; IV, 13) that it is a fragment of the longer hymn (in strophes of four lines), "Bis ternas horas explicans", and credits it without hesitation to the Saint. In addition to the four authentic ones already noted, Biraghi gives Nos. 5, 6, 7, and the following:
(8) "Nunc sancte nobis spiritus
Nunc sancte nobis spiritus
Nunc, Sancte, nobis Spiritus is a Christian hymn attributed to St. Ambrose of Milan. Traditionally, the hymn is a part of the prayers of Terce in the Liturgy of the Hours.-Hymn in Latin:Nunc, Sancte, nobis, Spiritus,Unum Patri cum Filio,...
";
(9) "Rector potens, verax Deus
Rector Potens, Verax Deus
Rector Potens, Verax Deus is the name of the daily hymn for Sext in the Roman BreviaryIt finds its theme in the great heat and light of the noonday sun, and prays the Almighty Ruler to take from the heart the heat of passion. Baudot thinks the hymn "probably" by St...
";
(10) "Rerum Deus Tenax Vigor
Rerum Deus Tenax Vigor
Rerum Deus Tenax Vigor is the daily hymn for None in the Roman Catholic Breviary.It comprises only two stanzas of iambic dimeters together with a doxology, varying according to the feast or season....
";
(11) "Amore Christi nobilis";
(12) "Agnes beatæ virginis";
(13) "Hic est dies verus Dei";
(14) "Victor Nabor, Felix pii";
(15) "Grates tibi Jesu novas";
(16) "Apostolorum passio";
(17) "Apostolorum supparem";
(18) "Jesu corona virginum".
This list receives the support of Dreves (1893) and of Blume (1901). The beautiful hymns Nos. 8, 9, 10 are those for Terce, Sext, None, respectively, in the Roman Breviary, which also assigns No. 18 to the office of Virgins. The Ambrosian strophe has four verses of iambic dimeters (eight syllables), e. g. —
- Æterne rerum Conditor,
Noctem diemque qui regis,
Et temporum das tempora
Ut alleves fastidium.
The metre differs but slightly from the rhythm of prose, is easy to construct and to memorize, adapts itself very well to all kinds of subjects, offers sufficient metric variety in the odd feet (which may be either iambic or spondaic), while the form of the strophe lends itself well to musical settings (as the English accentual counterpart of the metric and strophic form illustrates). This poetic form has always been the favourite for liturgical hymns, as the Roman Breviary will show at a glance. But in earlier times the form was almost exclusively used, down to and beyond the eleventh century.
Out of 150 hymns in the eleventh-century Benedictine hymnals, for example, not a dozen are in other metres; and the Ambrosian Breviary re-edited by Charles Borromeo
Charles Borromeo
Charles Borromeo was the cardinal archbishop of the Catholic Archdiocese of Milan from 1564 to 1584. He was a leading figure during the Counter-Reformation and was responsible for significant reforms in the Catholic Church, including the founding of seminaries for the education of priests...
in 1582 has its hymns in that metre almost exclusively. It should be said, however, that even in the days of St. Ambrose the classical metres were slowly giving place to accentual ones, as the work of the Saint occasionally shows; while in subsequent ages, down to the reform of the Breviary under Urban VIII, hymns were composed most largely by accented measure.