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Altar server
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An altar server or Acolyte is a lay assistant to a member of the clergy during a religious service. Acolytes attend to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, etc.
Acolytes in the Roman Catholic Church
Formally, only young men, among whom the Church hoped to recruit for the priesthood, and seminarians, who need the training, are Acolytes; and thus altar boy was the usual term until it was acknowledged Canon law technically allowed females to serve at the altar.
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An altar server or Acolyte is a lay assistant to a member of the clergy during a religious service. Acolytes attend to supporting tasks at the altar such as fetching and carrying, ringing the altar bell, etc.
Acolytes in the Roman Catholic Church
Formally, only young men, among whom the Church hoped to recruit for the priesthood, and seminarians, who need the training, are Acolytes; and thus altar boy was the usual term until it was acknowledged Canon law technically allowed females to serve at the altar. The term altar server is now widely used and accepted due to this. An Acolyte is one of the minor orders. This term is now usually reserved for the ministry that all who are to be promoted to the diaconate, whether permanent or transitory, must receive at least six months beforehand (canon 1035 of the Code of Canon Law).
Duties of the Acolyte
The Roman Rite of the celebration of Mass, Acolytes have the following responsibilities (depending which type of mass) during
- Mass of the Catechumens
- Processional: Acolytes carry the thurible, incense boat, processional cross and candles (flambeaux) in a Missa Cantata.
- After the sacristy bells are rung and first genuflection at the high altar, the Acolyte takes the Priest’s biretta, kisses it, and places on the Presidential Chair.
- Post-Epistle: Acolytes move Missal from Epistle side of the altar to the Gospel side of the altar.
- Mass of the Faithful
- Acolytes ring the altar bell once as the Priest unveils Chalice and places Veil on Altar.
- Preparation of the chalice: Acolytes present the cruets of water and wine for the Deacon or Priest to pour in the chalice.
- Lavabo: An Acolyte administers the water to the Priest as he ritually washes his hands.
- Beginning of the Sanctus: Altar bell is rung thrice.
- Canon of Mass: When the Priest extends his hands over the chalice, Acolytes ring altar bell once, stand, take the bell, without genuflecting kneel on either side of the Priest.
- Consecration: At each Consecration Acolytes make a deep bow at the Priest’s first genuflection, and ring the bell once. During each Major Elevation, Acolytes kneel erect, raising the back of the chasuble and ringing the bell thrice. During the Priest’s second genuflection, Acolytes release chasuble, make a deep bows and ring the bell once. After the Consecration, holding the bell, Acolytes return to their posts and kneel.
- Post Agnus Dei: Acolytes get patens from credence table and go back to posts with genuflections and kneeling. When the Priest genuflects and says the triple "Domine, non sum dignus..." Acolytes ring the bell thrice.
- Communion: Follow Priest with paten in hand and hand over breast for the Faithful's Communion.
- Ablutions: Get the water and wine cruets from credence table. For the first Ablution at center of the Altar, the Acolyte with the wine approaches as the Priest tips the chalice toward the Acolyte. The Acolyte pours a little wine into the chalice, he bows and turns to his right and returns to the Epistle corner and wait for the Priest. When the Priest approaches for the second Ablution, the Acolyte makes a moderate bow, pours a little wine over his fingers and then as much water as he desires. Then, with genuflections, switch the chalice veil from the Gospel side to the Epistle side with the Missal at the same time.
- Ending procession: Same as Processional.
In the Ordinary Form
In the Ordinary Form of the Roman Rite of the celebration of Mass, Acolytes have the following responsibilities during
- Entrance: Acolytes may carry the processional cross and candles (also called acolytes, or flambeaux) at the front of the entrance procession. Others may carry incense and a thurible.
- Proclamation of the Gospel: If it is a regional habit, candles and/or incense can be carried in procession to the ambo or lectern.
- Offertory: When the priest receiving these gifts, Acolytes assist him by carrying them.
- Preparation of the chalice: Acolytes present the cruets of water and wine for the deacon or priest to pour in the chalice.
- Lavabo: An Acolyte administers the water to the priest as he ritually washes his hands.
- Liturgy of the Eucharist: Acolytes ring altar bell at the Hanc Igitur and both elevations of the species.
- Recessional: When the priest and the Acolytes leave the altar, again the processional cross and candles are carried.
At a solemn Mass, four or more Acolytes is ideal. A weekday Mass usually only requires a single Acolyte. If a bishop celebrates Mass solemnly, two vimpas, so as to take care of mitre and crosier, as well as other functions.
Vestments
Acolytes formally wear a cassock and surplice during a liturgy. According to the general rule of the Latin Rite a surplice should always be worn over a cassock. Traditionally, an Acolyte wore the same colour as the church's pastor or rector. Thus, a red cassock would be worn if the pastor had that privilege. Black and red are the most common colours for an Acolyte cassock. Another common vestment is the alb.
Acolytes do not wear a clerical collar or rabat (clothing). In English-speaking countries that collar is traditionally worn from ordination as a subdeacon onward, but in others it was worn by all seminarians.
Once prohibited in the Catholic Church, female altar servers are now allowed provided that the diocesan bishop and the parish priest allow the practice.
Eastern Orthodox and Eastern Catholic Churches
In the Eastern Orthodox Church, altar servers assist the higher clergy during services. They might carry the cross, candles or liturgical fans in processions and entrances; maintain the censer, ensuring it has enough live charcoal, loading it with incense and handing it to the priest or deacon when required; preparing the hot water (zeon) in time for it to be added to the chalice at the Divine Liturgy; prepare the antidoron for the people to receive after Holy Communion; and any other necessary tasks so that the celebrant need not be distracted during the service. An altar server is vested in the sticharion only.
In the early Church, before someone could be a server he had to be tonsured. Nowadays, in many places it is not necessary to be tonsured before one is allowed to serve (since the tonsure must be done by a bishop or higher-ranking priest). The rites of "Setting Aside a Taper-bearer" and "Tonsuring a Reader" have now been combined into one service. It is the custom in some traditions, such as the Greek Orthodox or Melkite Catholic, to allow tonsured altar servers to also vest in the orarion, worn crossed over the back like that of a subdeacon but with the ends hanging parallel in front. Among the Russians, however, the orarion is never worn by servers, but only by duly ordained subeacons and deacons.
Before vesting, the server must fold his sticharion and bring it to the priest for him to bless. The priest blesses and lays his hand on the folded sticharion. The server kisses the priest's hand and then withdraws to vest. Any server who has not been tonsured must remove the sticharion when he receives Holy Communion, because only tonsured Readers may do this while vested in the sticharion. Before unvesting at the end of the service, the server must receive the priest's blessing.
The minimum age varies by local circumstance, but boys must be mature enough to carry out their duties without disrupting the sanctity of the altar. Although it is common in North America for boys to act as altar servers, in some places this practice is virtually unknown and these duties are always carried out by adult men. In other places where altar servers are normally boys, adult men will not vest if called upon to serve. In yet other places, boys are not permitted to serve in the Altar on reaching their teens on the grounds that the young man is no longer innocent enough to serve in the altar.
Altar servers, regardless of age, are subject to all the normal restrictions for those not of higher clerical position. Anyone who is bleeding, or has an open sore, is not permitted to enter the altar. They may not touch the altar table or anything on it under any circumstances, nor the prothesis without a blessing. They may not touch the sacred vessels, the chalice and diskos (paten) at any time. They may not stand directly in front of the altar table or pass between the front of it and the iconostasis, but must cross between the altar and the High Place if they need to move to the opposite side.
Women may not serve in the altar except in women's monasteries. In that case they do not receive the clerical tonsure (though they must be tonsured nuns), and do not vest in the sticharion, but wear their normal religious habit for attending services, and serve at a certain distance from the actual altar table. Normally, only older nuns may serve in the altar; but the Hegumenia (Abbess) is permitted to enter even if she is younger.
Other Churches
In lower Anglican churches and in the Methodist Church, all who serve in the above positions are called acolytes.
In Anglo-Catholic and some Episcopal Churches however, the vast majority of roles associated with an Altar server are the same as those in the Catholic Church, and the same titles for each individual role are retained from Catholic tradition - mostly restored during the Oxford Movement in the 19th century.
External links
- Confessions of an Altarboy -Article by Matt Kindelmann
Altar Server's External Links
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- Gives parents tips on how to prepare their children for serving at the altar
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