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Alphege
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Ælfheah (954 – 19 April 1012), sometimes called Alphege (also spelt "Alfege"), was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury. He became an anchorite before being elected abbot of Bath Abbey. His piety and sanctity led to his promotion to the episcopate, and eventually to his becoming archbishop. Ælfheah furthered the cult of St Dunstan and also encouraged learning. He was captured by Viking raiders in 1011 and killed by them the following year, after refusing to allow himself to be ransomed.

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Encyclopedia
Ælfheah (954 – 19 April 1012), sometimes called Alphege (also spelt "Alfege"), was an Anglo-Saxon Bishop of Winchester, later Archbishop of Canterbury. He became an anchorite before being elected abbot of Bath Abbey. His piety and sanctity led to his promotion to the episcopate, and eventually to his becoming archbishop. Ælfheah furthered the cult of St Dunstan and also encouraged learning. He was captured by Viking raiders in 1011 and killed by them the following year, after refusing to allow himself to be ransomed. Ælfheah was canonized as a saint in 1078. Thomas Becket, a later Archbishop of Canterbury (and himself canonized), prayed to him just before his own slaying in Canterbury Cathedral.
Veneration
Pope Gregory VII canonized St Ælfheah in 1078, with a feast day of 19 April. Lanfranc, the first post-conquest Norman archbishop, was dubious about some of the saints venerated at Canterbury. He was persuaded of Ælfheah's sanctity, but Ælfheah and Augustine of Canterbury were the only pre-conquest Anglo-Saxon archbishops kept on Canterbury's calendar of saints. Ælfheah's shrine, which had become neglected, was rebuilt and expanded under St Anselm of Canterbury in the early twelfth century. After the 1174 fire in Canterbury Cathedral, Ælfheah's remains together with those of Saint Dunstan were placed around the High Altar, at which Thomas Becket is said to have commended his life into Ælfheah's care shortly before his martyrdom. An incised paving slab to the north of the present High Altar marks the spot where the medieval shrine is believed to have stood. A Life of St. Alphege in prose and verse was written by a Canterbury monk named Osbern, at Lanfranc's request. The prose version has survived, but the Life is very much a hagiography: many of the stories it contains have obvious Biblical parallels, making them suspect as a historical record.
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