Peace be unto you.

We believe the heaven and the earth and the host thereof were created from everlasting, as it is written in Proverbs 8:22-26. For today [the fourth day] God said unto Christ, “Thou are my Son, to day have I begotten thee” {Hbr 5:5}. As He said also in another place [from everlasting], “Thou art a priest forever after the order of Melchisedec” {Hbr 5:6}. Who in the days of His flesh [on the cross at Calvary], yet He learned obedience by the things He suffered; and being made perfect, became the author of eternal salvation; called of God an high priest after the order of Melchisedec {Hbr 5:7-10}.

In the beginning [from everlasting] the Word of the LORD created the heaven and the earth. The voice of the Spirit put forth the Word of the LORD and the heavens were made and the host of them by the breath of HIS mouth [the first day] {Gen 1:1-2, Gen 2:4-6 and Psa 33:6, Proverbs 8:27-29 and John 1:1-3}. So the host, the heaven and the earth were created in the beginning from everlasting, and made in the beginning of the first day; as said in Genesis 2:3 created and made. The earth of today was made on the fourth day as it is written in Genesis 1:14-19, Luke 23:43 and Revelation 6:7-8.

The seven Spirits of God:

Pro 8:12 KJV - I Wisdom [1] dwell with prudence, and find out Knowledge [2] of witty inventions.
Pro 8:13 KJV - The Fear of the LORD [3] is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Pro 8:14 KJV – Counsel [4] is mine, and sound wisdom: I am Understanding [5]; I have strength [Might] [6].

Pro 8:22 KJV - The LORD [7] possessed me [the Spirit of God] in the beginning of his way, before HIS works of old.
Pro 8:23 KJV - I was set up from everlasting, from the beginning, or ever the earth was.

The seven Spirits of God rest upon Jesus of Nazareth:

Isa 11:1 KJV - And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Isa 11:2 KJV - And The SPIRIT of the LORD [1] shall rest upon him, the Spirit of Wisdom [2] and Understanding [3], the Spirit of Counsel [4] and Might [5], the Spirit of Knowledge [6] and of the fear of the LORD [7].

And the seven Spirits of God before the throne of the Word, in the heaven of heavens:

Rev 1:4 KJV - John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Rev 3:1 KJV - And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
Rev 4:5 KJV - And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
Rev 5:6 KJV - And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

The Spirit of God put forth the testimony of the LORD {Psa 93:5} in the beginning unto the third day of Creation, as it is written in Proverbs 8:22-31 and related in the book of Genesis, Psalms 90:1-7 and Revelation 6:2-6. As are the testimonies of the heavens, such as may be found in Jeremiah 4:23-31, Habakkuk 3:2-19 and 2 Peter 3:6.

Therefore, we believe the heaven and the earth was created from everlasting and made by the works of old; from whence the scriptures are written. Wherefore, the first words of the Bible, “in the beginning” may not refer only to the first day of the Creation {Psa 93:2} but like Genesis 2:4, may also refer to the everlasting spirituality of the place of the LORD {Psa 93:1}.

Thank You,
Ken

The King James Bible has been chosen for this course of study because it is a uniform translation; done by the best learned biblical scholars and linguists of their day, seeking the truth rather than their own praise. Who by the grace of God produced a translation of the whole Bible, as consonant as can be to the original Hebrew and Greek.†

Peace Be Unto You,

A Working Hypothesis:

This 21st Century, literal exegesis of the Bible focuses upon the way of the LORD as the primary meaning of the text. It suggests that HIS testimonies may be found in the prophet interpretations, as they are woven throughout the Bible from topic association semantics, numerological syntax and scriptural connotation. We believe that this weave of interpretation may have much to say about the mystery of God in the Revelation of Jesus Christ. The primary focus of this study will be in the places, the paths and the purpose of His testimonies.

We begin our journey in the scriptures with the words, “in the beginning” as written in Proverbs 8:22. These words in Genesis 1:1, John 1:1 and Revelation 3:14 are in context and used as topographical symbols in a logical map of biblical format. This map is not drawn with pen and paper; it is drawn of the meanings in the arrangement of words.

The first four words of Proverbs 8:22, “The LORD possessed me” may be symbolic of biblical text from Genesis 1:1 through the book of Psalms. “In the beginning” may symbolize the book of Proverbs and the three words following, “of his way,” may symbolize biblical text from Ecclesiastes to the end of Malachi. The second clause may be symbolic of the New Testament with John 1:1, and the book of Revelation is symbolized by Revelation 3:14. There is numerological symbolism with the Old Testament symbolized by seven words and Proverbs symbolized by three.

So it is asked, what is the significance in this logical map of the biblical format? Is this why there is a difference of perspective between the testimonies which occur before Proverbs and those which occur after? Does this have anything to do with the perspectives of Psalms, Proverbs and Jeremiah? Are the testimonies which precede Proverbs from the everlasting and the testimonies that follow, from the days of old? These are questions of interest in this study.

There is other numerological symbolism in Proverbs 8:22 – “The LORD possessed me in the beginning of HIS way, before his works of old.” The first seven words may symbolize the seven Spirits of God from everlasting. The three words ending the first clause may symbolize The Holy Trinity. The Creation of the heaven and the earth may be symbolized by the words, “of HIS way”. The six words ending the first clause may symbolize the six days of works in Genesis 1. The three days of the foundation of the world may be symbolized by the words, “works of old”. The second clause may symbolize the second day and the fifteen words of the whole verse may symbolize the fifteen cubits of water on the second day of the works of the LORD {Gen 7:20}.

The underlying discourse pattern works in ways such as follows: Proverbs 8:23 is part of Genesis 1:1 with the concepts put forth by “I was set up from everlasting, from the beginning, or ever the earth was.” Genesis 1:2 is included by Proverbs 8”24, “when there were no depths” and “when there were no fountains abounding with water” because the “deep” and the “waters” are prominent members in the second verse of Genesis.

Psalms chapter ninety is spoken from the third day where Moses says that from everlasting, the LORD was the dwelling place of all generations. “Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting.” Proverbs 8:25-26 supports this with, “Before the mountains were settled and before the hills was I [the Spirit of God] brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.” Therefore, we must conclude that the generations of the heavens and the earth were created from everlasting and that the everlasting is the point of origin for Genesis 2:4, as given in Psalms chapter ninety-three.

Psalms 90:3 then looks back to the second day flood with “Thou turnest man to destruction” and the dry earth of the third day with “and sayest, Return, ye children of men.” Psalms 90:4 then speaks of the prophecy of the fifth day with “a thousand years” as given in 2Peter 3:1-8 and the second coming of Christ with “as a watch in the night,” Mark 13:35. Psalms 90:5 revisits the third day and 90:6, the second day.

In Genesis 1:2 the heaven and earth had been made but “the earth was without form and void” and “darkness was upon the face of the deep” which is the point of origin for Jeremiah 4:23. The mountains had been brought forth as seen in Jeremiah 4:24 and in the next verse it is said, “there was no man” and “the fruitful place was a wilderness,” regarding the garden of Eden on the first day, after Adam had sinned. Jeremiah 4:29 is woven into Revelation 6:2 by “horsemen” and “bowmen” the coming of the day of the Lord is included with "The whole city shall flee” and “they shall go into thickets, and climb up upon the rocks," as told in Revelation 6:12 through Revelation 7:4: and prophesied in Matthew 24:29-33, Mark 13:24-29 and Isaiah 13:9-13.

This appears to be the historical record of the first day as written in the book from Revelation 5:1 when the Lamb opened one of the seals in Revelation 6:1. Jeremiah 4:29 and verses such as in Deuteronomy chapter thirty-two, 2Samuel 22:13-16, Psalms 18:13-15, Isaiah 5:26-30, Habakkuk chapter three and others also may indicate that the Revelation of Jesus Christ is told with the days of the Creation; beginning in Revelation 6:2.

The Word of God in the King James Bible can be compared to Jesus’ coat at the cross. His coat was woven without seam from the top throughout; the book is written without discourse notification from the beginning to the ending. The logical process of this comparison is of the type used in the hermeneutics of the interpretation, for both literary device and grammatical structure may be considered for analysis. Therefore, this biblical study is aware of the many aspects from which the KJV Bible may speak for a deeper understanding of the Word of God.


Thank You,
Ken

The King James Bible has been chosen for this course of study because it is a uniform translation; done by the best learned biblical scholars and linguists of their day, seeking the truth rather than their own praise. Who by the grace of God produced a translation of the whole Bible, as consonant as can be to the original Hebrew and Greek.†

Peace be unto you.

Because the Bible says that heaven and earth were not made in space/time until the fourth day of Creation {Gen 1:14-19}; things of this dimension, specifically the four fundamental forces, cannot be used to evaluate things from everlasting unto the third day. Therefore, scientific theory has been removed from the argument regarding the creation of heaven, earth, man or any event happening before the fourth day; because it was not until the fourth day that things were made that can be studied by Science. But God made the generation of Jesus Christ in truth, so the way that he did it can be known through scientific research; wherefore, scientific discovery glorifies the clever engineering of the witty inventions of the Word of the LORD. So Science is moot when analyzing Genesis chapter one and we can get back to our faith in God to lead us in the Bible.


Thank You,
Ken

The King James Bible has been chosen for this course of study because it is a uniform translation; done by the best learned biblical scholars and linguists of their day, seeking the truth rather than their own praise. Who by the grace of God produced a translation of the whole Bible, as consonant as can be to the original Hebrew and Greek.†

Peace be unto you.

The seven Spirits of God:

There is no coincidence in the Word of God and it is not by chance that the Spirits of the LORD mentioned in Isaiah chapter eleven are found in the beginning of Proverbs eight where Wisdom cries and Understanding puts forth her voice, standing in the top of high places with the LORD most high {Psa 7:17}.

However, verse five of Proverbs chapter eight shows that the names of the Spirits are words that can be used in other ways; “wisdom” and “understanding” as attributes of “the simple.” So it is clear that words have meaning according to function that may change as needed.

Exd 31:1 KJV - And the LORD spake unto Moses, saying,
Exd 31:2 KJV - See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
Exodus 31:3 “And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,”

In Exodus 31:3 we have verification of the seven Spirits of God in Isaiah 11:2, and indication that Wisdom, Understanding and Knowledge are primary in the works of the LORD. And the numerology is complete. “The Spirit of Wisdom” is written in the Bible four times: once with the seven in Isaiah 11:2, and as one three times; two before Isaiah; Exodus 28:3 and Deuteronomy 34:9 and once in the New Testament, Ephesians 1:17. The order in which Isaiah 11:2 has the seven Spirits of God may have implications regarding the order of the seven days of the Creation. Wisdom is associated with the first day, Understanding with the second day and Knowledge with the fifth day, after the fourth part of the earth, as spoken of in Revelation 6:7-8

And the name of the LORD is given in Exodus 3:14 “And God said unto Moses,
I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Rich in numerology, having three other places in the Bible where source scriptures write “I AM”: Song Of Solomon 5:1, Isaiah 65:1 and John 15:1.

The seven Spirits of God are named in Isaiah, testify in the Proverbs and are before the throne of the Word that hath the seven Spirits, and the seven stars. And lightnings and thunderings and voices proceeded out of the throne and the seven lamps of fire burning before his throne are the seven Spirits of God. And behold, and lo, in the midst of the throne, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God; sent forth into all the earth.


Thank You,
Ken

The King James Bible has been chosen for this course of study because it is a uniform translation; done by the best learned biblical scholars and linguists of their day, seeking the truth rather than their own praise. Who by the grace of God produced a translation of the whole Bible, as consonant as can be to the original Hebrew and Greek.†

Peace be unto you,

For me, I believe the King James Bible relates the Word of God with a continuous story of the days of Creation, as spoken through the ages by His holy prophets. The concept of days offered by this work is different from that of any current theory in the public domain. Not a “Gap Theory” with missing information between verses one and two of the book of Genesis; everything needed to form a concept of days is found in the volume of text in the KJV Bible {Rev 10:7}. This is not a “Young Earth Theory,” although there are days that last a thousand years, most days do not. The concepts of this hypothesis do not come by symbolism and allegory; they come by a literal reading of the scriptures, with textual correlations of theme and purpose in syntactical numerology and spiritual connotation.

From this perspective, an interpretation has been found that addresses issues about things unknown to the authors of Christian Doctrine, before the seventeenth century AD. In fact, there are no issue to be scrutinized by scientific theory, none! Wherefore, absolute Truth in the Word of God is reconciled. The interpretation is then offered in good faith; however, in order to understand these concepts, those from any and all other theories must be considered secondary, even as irrelevant.

The Bible gives the chronological history of the days of Creation, as introduced in Genesis chapter one. Throughout the Bible, the testimony of God has put forth the gospel of Christ with the creation of heaven and earth from everlasting, in the beginning, unto the first day {Pro 8:22-31 & Gen 1:1-2}. The gospel of Jesus Christ is told from Genesis 2:4, as it is written in Genesis 1:1-5 and Revelation 6:1-2. Genesis 7:1 continues with the second day, as it is written in Genesis 1:6-8 and Revelation 6:3-4, and the third day begins with Genesis 8:1, as it is written in Genesis 1:9-13 and Revelation 6:5-6.

The fourth day, “To day” {Luk 23:43} is told from the New Testament according to Genesis 1:14-19 and Revelation 6:7-8, and those of the fifth day first resurrection are heard and comforted in Revelation 6:9-11. Beginning in Revelation 6:12, as prophesied in Matthew 24:29-33, Mark 13:24-29 and Isaiah 13:9-13, the second coming of our Lord Jesus Christ is put forth, unto the fifth day in Revelation 20:1 according to Genesis 1:24-31 and the sixth day in Revelation 20:7, as given in Genesis 1:24-31. The seventh day is after Revelation 22:21 and the everlasting returns, according to Genesis 2:1-3.

I believe the Holy Bible is the record of days of the first principles of the oracles of God, as it is written in the first chapter of the book of Genesis {Hbr 5:12}. God has spoken by the mouth of all of His holy prophets, ever since the world began {Luk 1:70, Act 3:21 & Rev 10:7}. Wherefore, no prophecy of the scripture is of any private interpretation because the prophecy came not in old time by the will of men: but holy men of God spake as they were moved by the Holy Ghost {2Pe 1:20-21}.


Thank You,
Ken