Has anyone done any work exploring how the hierarchy of five levels in the affective domain might usefully be applied in studies of private prayer or collective worship?

It seems to me that it might be robust enough to illuminate what is going on for in situations ranging from the silent worship of a Quaker Meeting to a full eucharistice liturgy.

Might even be helpful in a reworking of R. P. Aug. Poulain's treatise 'The Graces of Interior Prayer'(1910)