Dear Respected Guruji

I am following the teachings of chimmayananda DVD's on Bhagwadgita. Phylosophy at its best. As I go deeper into the aspects of Lower body and higher , puriusha and prakriti etc, I am getting some doubts.
Vyasa was an extraordinary person.He had the ability to educate the masses during his time by his incredible intellegence.Bhagwadgita is and example.
in English there are two similar sounding words Consiousness and Conscience(what is right and what is wrong).
When we are in doubt (in arjuna's case go to war or not)we try to ask our conscience am i doing the right thing?.

Is it that it is arjuna's conscience which in the form of Krishna is answering all the doubts and to educate all the masses vyasa used Krishna as arjuna's conscience. he does similar writings in bhagawatam and probably the whole of sanatana dharma.

I am using consciousness and conscience as if one to confirm to the concept of purusha and prakriti.

I am assuming god being formless this fits in to the equation but for the masses the form of God is necessary as Krishna.

Many thanks

Mohan